Karakia are prayers or incantations. They are generally used to ensure a favourable outcome to important events and undertakings such as tangihanga the ritual of farewell to our deceasedhui meetingsunveilings etc.
Karakia, in their true essence, are ritual chants invoking spiritual guidance and protection. Where possible, we have included examples of both Christian and traditional karakia in shaded boxes for the following occasions, to:.
Honour and glory to God Peace on Earth Goodwill to all people Lord, develop a new heart Inside all of us Instil in us your sacred spirit Help us, guide us In all the things we need to learn today Amen. Cease the winds from the west Cease the winds from the south Let the breeze blow over the land Let the breeze blow over the ocean Let the red-tipped dawn come with a sharpened air.
A touch of frost, a promise of a glorious day.
Hui e! Take hold and preserve it Ensure it is never lost Hold fast. Secure it. Draw together!Camici lombardia, i pm accendono un faro su fontana
Draw on, draw on, Draw on the supreme sacredness To clear, to free the heart, the body and the spirit of mankind Rongo, suspended high above us i. Welcome the gifts of food from the sacred forests from the cultivated gardens from the sea from the fresh waters The food of Tane of Rongo of Tangaroa of Maru I acknowledge Ranginui who is above me, Papatuanuku who lies beneath me Let this be my commitment to all! Find out more Future student? Current Students Close. For Otago Staff Close. About University of Otago Close.
Research and Enterprise at Otago Close. Learning and teaching Close. International at Otago Close.Tapu Fini is the guardian deity of Poni Island. Tapu Bulu is the guardian deity of Ula'ula Island. Tapu Lele is the guardian deity of Akala Island. Tapu Koko is the guardian deity of Melemele Island. IT IS A person might of drouned in that river or stream so the reletives would want to put a tapu on it for maybe 6 months so that the spirit will lift up. Or people might of took to many fish or eels out of the river, or stream so they want to put a tapu on it so more fish can regrow.
Maori society was tribally based; whanau family and extended kinship groups were very important as was respect for their ancestors. Maori culture was sophisticated, extremely dynamic and developed rapidly, from the culture of the Polynesian ancestors who first settled Aotearoa New Zealandinto something very unique.Manjaro black screen after grub
Maori revered the natural world and expressed this through a complex mythology and spirituality and through their artwork. Seafood and birdlife provided much of their diet as there were no native land mammals in New Zealand apart from two species of bats.
Kumara sweet potato was another important staple that they had brought with them when they settled these islands. The idea behind the act, was really just another attempt at assimilating. There was concern at the number of Maori who dying, after having been seen by a Tohunga [Way Finder].
What many people forget is that when the Maori had an illness which they could not identify or treat This meant that the person had to undergo a cleansing, by water submersion, [as in total baptism] Think about it: all the introduced diseases were were very alien to what they had been used to; pneumonia was not known to the Maori and so, when people presented themselves with the symptoms, the Tohunga placed them in water to purify them.
Now putting any one with pneumonia in water is probably not a good idea. The whole act is underlined with cultural misunderstanding and misrepresentation. The Europeans [Pakeha] thought that the Maori were placing themselves in danger and the Maori simply just did not know how to deal with foreign disease.
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Asked By Roslyn Walter.See also noho tapuwhakanoa. A person, place or thing is dedicated to an atua and is thus removed from the sphere of the profane and put into the sphere of the sacred. It is untouchable, no longer to be put to common use. The violation of tapu would result in retribution, sometimes including the death of the violator and others involved directly or indirectly.
Appropriate karakia and ceremonies could mitigate these effects. Tapu was used as a way to control how people behaved towards each other and the environment, placing restrictions upon society to ensure that society flourished. Making an object tapu was achieved through rangatira or tohunga acting as channels for the atua in applying the tapu.
Māori ki Te Whare Wānanga o Ōtākou
Members of a community would not violate the tapu for fear of sickness or catastrophe as a result of the anger of the atua. Intrinsic, or primary, tapu are those things which are tapu in themselves.
The extensions of tapu are the restrictions resulting from contact with something that is intrinsically tapu. This can be removed with water, or food and karakia. A person is imbued with mana and tapu by reason of his or her birth.
High-ranking families whose genealogy could be traced through the senior line from the atua were thought to be under their special care.
It was a priority for those of ariki descent to maintain mana and tapu and to keep the strength of the mana and tapu associated with the atua as pure as possible. People are tapu and it is each person's responsibility to preserve their own tapu and respect the tapu of others and of places.
Under certain situations people become more tapuincluding women giving birth, warriors travelling to battle, men carving and their materials and people when they die. Because resources from the environment originate from one of the atuathey need to be appeased with karakia before and after harvesting.
When tapu is removed, things become noathe process being called whakanoa. Interestingly, tapu can be used as a noun or verb and as a noun is sometimes used in the plural.
Noaon the other hand, can not be used as a noun. He kai mata anake HP There was only raw food. With the iPhone, iPod Touch, iPad, and Android app you can use the dictionary anywhere without the need to be online. Online activities of the Te Whanake textbooks for playback on computers, television or portable devices. Found 1 match filters Arrow Idioms Include Idioms.Some rights reserved.
Wairua and cultural values in evaluation
Download image from visuals. The origins of tapu date back to the time of creation and the gods: Ranginui - the sky father, and Papatuanuku - the earth mother, and their offspring Tane Mahuta - god of the forest, Tangaroa - god of the ocean, and their divine siblings. To maintain the sanctity of tapu, certain behaviours or actions were prohibited. To disregard the rules of tapu was an offence to the gods. Those concerned forfeited divine protection and were therefore exposed to supernatural evils.
The most common manifestations of this evil were disaster, demonic possession or death. These consequences could also apply to family members, lands and tribes. Mountains are of the earth, so their intrinsic tapu is sourced from the mana of Papatuanuku - the earth mother.
Fish are the children of Tangaroa - god of the ocean, so their tapu is drawn from him. The more significant an object, whether it is for cultural, historical or any other reasons, the higher the level of tapu. All human beings are born with a level of tapu. Those born of high rank or from a chiefly line possess a higher degree of tapu than those of common rank.
In the past, tohunga sacred men possessing spiritual powers and others of high tapu would often be avoided as their tapu was so powerful that contact with them was dangerous for anyone of lower level. The head is the most sacred part of the body.
In ancient times, there were a number of procedures, including ritualistic incantations that had to be performed before or after the head came into contact with something else. A rangatira chief avoided scratching his head with his hand because this would make the hand tapu.
Until correct procedures had been followed to reverse the tapu to the state of noa the opposite of tapuit would be dangerous to use his hand for common activities. The story is told of Tuhoto Ariki - a powerful tohunga of the Te Arawa people who survived the Mt Tarawera eruption in Tuhoto was buried alive in his small whare house for four days, before being rescued and taken to hospital where, against his will, European doctors cut his hair.
As his locks fell to the floor, the old man grew weaker and soon died. An individual's level of tapu increases to maximum levels as death approaches. When someone has died, a tohunga or a priest is called in to remove the tapu from the place and possessions.Wairua Tapu
If this act is not performed, those in contact with the tapu objects are put in danger. Burial grounds, ceremonial sites, carved houses, and waka canoe carry tapu requiring certain restrictions in behaviour. Women are not permitted to enter a carved house while it is under construction.This audio is not downloadable due to copyright restrictions.
Koru unfurling Photo: CC0 1. Wairua tapu tau mai ra wairua tapu mai runga uhia mai taonga mai homai to aroha Wa hia kia tika akona mai ra kia u kit e pai ho roia kia ma tonu ra Mohau te tino koroia. This place of truth teach me the things that are right bathe me, cleanse me to You goes the glory. Come, let us to the Lord our God With contrite hearts return; Our God is gracious, nor will leave The desolate to mourn. O God, you search me and you know me All my thoughts lie open to your gaze When I walk or lie down you are before me: Ever the maker and keeper of my days.
You know my resting and my rising You discern my purpose from afar And with love everlasting you besiege me: In ev'ry moment of life or death, you are.
Before a word is on my tongue, Lord, You have known its meaning through and through. You are with me beyond my understanding: God of my present, my past and future, too. Although your Spirit is upon me, Still I search for shelter from your light. There is nowhere on earth I can escape you: Even the darkness is radiant in your sight.
For you created me and shaped me, Gave me life within my mother's womb. For the wonder of who I am, I praise you: Safe in your hands, all creation is made new. Longing for light, we wait in darkness Longing for truth, we turn to You. Make us Your own, Your holy people Light for the world to see. Refrain: Christ, be our light! Shine in our hearts.Scene3d example
Shine through the darkness. Christ, be our light! Shine in Your church gathered today. Longing for peace, our world is troubled Longing for hope, many despair. Your word alone has pow'r to save us. Make us your living voice. Refrain: Longing for food, many are hungry Longing for water, many still thirst. Make us Your bread, broken for others Shared until all are fed. Refrain: Many the gift, many the people Many the hearts that yearn to belong.
Let us be servants to one another Making Your kingdom come.Christy altomare wedding
O Holy Spirit, hear us as we pray: renew your people's faith day by day. Free us from the chaos of night and deepness; in our life and death cheer and keep us.From professional translators, enterprises, web pages and freely available translation repositories.
Wairua tapu. Spirit of Power. Tapu, New Zealand. I answered.
He wairua Haere atu. Kei tineia te Wairua. Quench not the Spirit. More context All My memories Ask Google. Add a translation. Maori Wairua tapu. English Spirit of Power. Maori wairua. English spirit.Jeg for health professionals in ethiopia pdf
Maori Wairua. English Soul. Maori a wairua. English in spirit. Maori wairua kaha. English have a strong spirit. Maori wairua tapu tou maira. English holy spirit. Maori tapu. English old lady. English Waitapu. Maori Tapu. English Tapu, New Zealand. Maori piki te wairua.Hellena travel
English increase in strength. Maori whetu wairua. English spiritual star.Wairoa is a town and territorial authority district in New Zealand 's North Island.
The town is the northernmost in the Hawke's Bay region, and is located on the northern shore of Hawke Bay at the mouth of the Wairoa River and to the west of Mahia Peninsula. It is kilometres northeast of Napierand 92 kilometres southwest of Gisborne. The district has been known historically as 'Te Wairoa'. In keeping with the district's vision of being bilingual bythe use of the phrase 'Te Wairoa' when referring to the district is steadily increasing.
The Ruakituri River and the Mahia Peninsula are tourist destinations found in the district. Early settlement in the area included a whaling station and trading post, dealing largely in flax. These establishments offered sufficient income and attraction. Its initial name was Clyde, but this was changed largely to avoid confusion with Clive near Napier and Clyde in the South Island.
The north part of the town is called North Clyde. The town rose to prominence during the New Zealand Warsduring which time it was a garrison town. In Wairoa won the last New Zealand Top Town Final in the original Top Town series and were the reigning champs until the series started again in Unfortunately due to some confusion with a claim by Greymouth to be the last champions, Wairoa was not eligible for the new top town series and unable to defend their title.
Infollowing the election of a new Council and the appointment of a new Chief Executive, the district embarked on an ambitious programme of attracting novel and high-tech industry to the district in an effort to arrest and reverse gradual population decline and loss of services that the community had been suffering from for the previous 20 years.
As a result of these economic development efforts, inRocket Lab announced that it was establishing its Orbital Launch Site known as Launch Complex 1 for its Electron Vehicle on the Mahia Peninsula.
The first test launch was in May The Electron vehicle is capable of delivering satellites into Low Earth Orbit, using innovative New Zealand technology. The section of Te Wairoa coastline along which satisfactory space launch viewing experiences are likely is known as 'Space Coast New Zealand' - a more modest analogue of the Florida Space Coast in the United States. Wairoa is a small manufacturing and farming service town.
It is the seat of the Wairoa District Council. The Wairoa District covers the northern half of the bay's coast, and extends from Mahia Peninsula to Lake Waikaremoanaand south to the mouth of the Waikare River. The district's population in June was 8,  and it has a land area of 4, Wairoa District had a population of 8, at the New Zealand censusan increase of people 6.
Te Whare Tapa Whā
There were 2, households. There were 4, males and 4, females, giving a sex ratio of 1. Of the total population, 1, people Figures may not add up to the total due to rounding. Ethnicities were People may identify with more than one ethnicity.
Although some people objected to giving their religion, Of those at least 15 years old, 9. The employment status of those at least 15 was that 2, Wairoa has one mainstream secondary school, Wairoa College.
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